For example, in Year 1 that
useless letter "c" would be dropped to be replased either by
"k" or "s", and likewise "x" would no longer be
part of the alphabet. The only kase in which "c" would be retained
would be the "ch" formation, which will be dealt with later. Year 2
might reform "w" spelling, so that "which" and
"one" would take the same konsonant, wile Year 3 might well abolish
"y" replasing it with "i" and Iear 4 might fiks the
"g
j" anomali wonse and for all.
Jenerally, then, the improvement would kontinue iear bai iear with Iear 5
doing awai with useless double konsonants, and Iears 6-12 or so modifaiing
vowlz and the rimeining voist and unvoist konsonants. Bai Iear 15 or sou, it
wud fainali bi posibl tu meik ius ov thi ridandant letez "c",
"y" and "x" -- bai now jast a memori in the maindz ov
ould doderez -- tu riplais "ch", "sh", and "th"
rispektivli.
Fainali, xen, aafte sam 20 iers ov orxogrefkl riform, wi wud
hev a lojikl, kohirnt speling in ius xrewawt xe Ingliy-spiking werld.
Mark Twain (1835 -
1910), "A Plan for the Improvement of English Spelling"
Mark Twain (1835 -
1910), "Advice to Youth" Speech, 1882
Mark Twain (1835 -
1910), The Adventures of Huckleberry Finn
If the statistics are right, the
Jews constitute but one percent of the human race. It suggests a nebulous dim
puff of star dust lost in the blaze of the Milky Way. Properly the Jew ought
hardly to be heard of; but he is heard of, has always been heard of. He is as
prominent on the planet as any other people, and his commercial importance is
extravagantly out of proportion to the smallness of his bulk. His contributions
to the world's list of great names in literature, science, art, music,
finance, medicine, and abstruse learning are also way out of proportion to
the weakness of his numbers. He has made a marvelous fight in this world, in
all the ages; and has done it with his hands tied behind him. He could be
vain of himself and be excused for it. The Egyptian, the Babylonian, and the
Persian rose, filled the planet with sound and splendor, then faded to
dream-stuff and passed away; the Greek and Roman followed, and made a vast
noise, and they are gone; other peoples have sprung up and held their torch
high for a time, but it burned out, and they sit in twilight now, or have
vanished. The Jew saw them all, beat them all, and is now what he always was,
exhibiting no decadence, no infirmity of age, no weakening of his parts, no
slowing of his energies, no dulling of his alert and aggressive mind.
Mark Twain (1835 -
1910), Concerning the Jews, Harper's Magazine, ept 1899
Mark Twain (1835 -
1910), Speech in NYC, Jan. 22, 1906
Mark Twain (1835 -
1910), The Mysterious Stranger, Chapter IX
Mark Twain (1835 -
1910), A Connecticut Yankee in King Arthur's Court
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